(Unitarian Universalist Congregation Church built 1838- Now the location of First Acoustics)This post provides, in full, another insert we have written for a Noticing New York piece which is something of an extended idiosyncratic opus.
A recent Noticing New York post previewed a portion of another pending insert: See: Wednesday, March 9, 2011,
An Insert Preview - Music Superstar Ethics: How Completely You Can Sell "You can say what you say, but you are what you are." Jay-Zzzzus! (Also, if you are keeping track you’ll be aware of some upcoming live performance’s that come with a Noticing New York recommendation: Shepley Metcalf’s Fran Landesman show at the Metropolitan Room (two more performances this March):
Something Irresistible: New Songs by Fran Landesman
Music Director Ron Roy on piano
Chris Rathbun on bass, Gene Roma on drums
Sat March 19 at 7:00 pm
Sun March 20 at 4 pm
And Red Molly (with Pat Wictor) at the next First Acoustics event:
Red Molly
with Pat Wictor
March 19, 2011
All seats $30.00)
Where in the longer piece (
Adding A few More Off Topic Notes (Or Are They Really?) does this insert come? It will be inserted after what is written about Jean-Paul Vignon and before the heading
“Pasticheing With the Pizzarellis” under which heading there is Noticing New York coverage of two kings of England, one Roman emperor, the Academy Awards, and famous songwriters going to camp in the Adirondacks, not to mention Tony Bennet (except we just did).
Here we go. . . .Unitarian Incubation of the City’s Historic PreservationIn hosting the First Acoustics concerts in its space at low cost, the First Unitarian Universalist Congregation is performing what urbanist
Jane Jacobs identified as an incubator function, that is to provide assistance to the gestation of fledgling new enterprises. Decades ago the First Unitarian congregation (its minister who was involved at the time being Donald W. McKinney) provided the same space to incubate the launch of a local movement that became pivotal for New York City’s urban planning, a movement which, by its example, has also had significant import far beyond the city borders. The undercroft of the Unitarian Church is where Otis Pratt Pearsall, then a young lawyer living in Brooklyn Heights, met and organized with others in the late 1950s to fight for a law or form of zoning that would protect Brooklyn Heights as a historic district. (See:
Old Brooklyn Heights: New York's First Suburb By Clay Lancaster, Edmund V. Gillon, Jr.,
Heights History: Brooklyn Heights Historic District, by Homer Fink on 13. Sep, 2006 in History, Landmark Preservation,
New York Preservation Archive Project, Sages and Stages: Historic Districts, October 20, 2004
How Brooklyn Heights Became Our City’s First Historic District by Christopher Anderson (edit@brooklyneagle.net), published online 12-03-2005 and
Battling for Brooklyn Heights, by Martin L. Schneider, Introduction by Anthony C. Wood.)
Crucial crew of 1950s Activists The activists spearheaded by Pearsall
included Martin Schneider (a producer for CBS News), William R. Fischer, Malcolm Chesney (an economist), Arthur Steinberg and Richard J. Margolis. Margolis, as publisher and editor of the Brooklyn Heights Press, provided a very essential form of support. In the 50s there were mimeograph machines but no blogs. (
These days we do have blogs but the local papers have been bought up by developer (and Bloomberg) proponent Rupert Murdock and developer Forest City Ratner provides them with their office space. . . .apparently more cheaply than developer David Walentas did.)
Moses Supposes ErroneouslyIn the late 50s Robert Moses was breathing down the necks of these young activists and the Brooklyn Heights neighborhood with projects some then pending, some already underway, to tear down substantial portions of the Heights. Although there was enabling legislation for historic preservation already in place on the state level (the Bard Law enacted in 1956), New York City had not yet availed itself of this law to enact any actual legal protections. The group’s activism contributed significantly to the city’s finally adopting such historic preservation legislation. When it did so, Brooklyn Heights became the city’s first designated historic district in November of 1965.
Success went beyond that. Looking back, Pearsall
wrote that one town meeting the group organized
“was a major step in the downfall of Moses’s Slum Clearance Committee.” Let us go further and read into this that it was a major step in the downfall of Moses himself. It was an important time. The city was on the cusp of significant change in overall societal thinking about urban development. Moses had been in power implementing his mega-projects for multiple decades during which the city had suffered a sustained multi-decade downward slide in its population. The half-life of the negative effects from those projects persisted for years after their completion. This moment in history was the beginning of the end of an era when Moses in an accelerating decline would finally start losing most and then all of his power.
Cutting Edge Activism and the BHA as the Established Organ of ActivismMost of the crew of activists from the Unitarian undercroft were ultimately absorbed into the Brooklyn Heights Association, elected to its board as members. The activists had organized themselves as the “Community Conservation and Improvement Council” and the BHA very quickly initially constituted the “CCIC” in its entirety, a "special committee" of the BHA. Thereby the activists became the newest committee of the
“oldest neighborhood association in the City.” Anthony C. Woods in his
Preserving New York suggests that the activists formation of the CCIC was, however, important because the newcomers
“were freed of institutional history” while the slow-to-react BHA
“was fixed in its ways” and was slow to perceive the urgency of the unfolding threats.
What a difference a decade can make: The Brooklyn Heights Association is credited with taking an activist lead only a decade earlier. It was the BHA that in the early 1940s
prevented Moses from running the Brooklyn-Queens Expressway straight through the middle of the Heights on Hicks Street. According to Woods, as that fight was fought it was even worried that the route Moses proposed for the BQE would result in demolition of-
back to our starting subject- the First Unitarian Church. Maybe, in retrospect seeing what the church subsequently incubated, Moses may have wished he had succeeded in doing precisely that.* It was the compromise rerouting the BQE forced by the BHA that created the Brooklyn Heights Promenade.
(* In a similar twist, New York City Transportation Commissioner Janette Sadik-Khan on November 13, 2008 unveiled the details of her plan to retake for pedestrians much of the city street space Moses had turned over to cars with her Great Streets Plan at the AIA Center for Architecture on Greenwich Village's La Guardia Place where, as she talked, architect and urban design consultant Jan Gehl sat wondering at how the beautiful building in which they sat would not even have been there if the Greenwich Village community had not defeated Moses's plans for a ten-lane Lower Manhattan Expressway destroying Greenwich Village, SoHo, Little Italy and Chinatown. - That plan would have involved ramped clover-leafing midtown access from Fifth Avenue via Washington Square Park. See Gehl's essay "For You Jane" in "What We See: Advancing the Observations of Jane Jacobs.")Beyond the Belief of Seeing?There is a is a video about the history of designating the Heights as historic:
“Brooklyn Is My Neighborhood/ The Story of New York’s First Historic District” produced by Martin L Schneider and Karl Junkersfeld and narrated by Mr. Schneider. (See: New Video:
The Story of New York’s First Historic District, by brooklynheightsblog on 05. Apr, 2010.) You will note that Mr. Schneider is one of the original CCIC activists named in the list above.
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